Muhammad ibn al-Hasan ibn Fūrāk, Abū Bakr al-Asbahānī al-Shāfi`ī, commonly known as Ibn Fūrāk (); c. 941–c. 1015 Common Era / 330–406 Hijri year). The Imam, a leading authority on kalam and usul, the transmitter of Al-Ash`ari's school, an expert in Arabic language, arabic grammar and poetry, an orator, a faqih, and a Muhaddith from the Shafi'i Madhhab in 10th century.
Life
Birth and Education
Ibn Furak was born in around 941 CE (330 AH) in
Isfahan. He studied the Ash'ari theology under Abu al-Hasan al-Bahili along with
Al-Baqillani and Abu Ishaq al-Isfarayini in
Basra and
Baghdad, and also Prophetic traditions under 'Abd Allah bin Ja'far al-Isbahani. From 'Iraq he went to
Rayy, then to
Nishapur, where a madrasa was built for him beside the Khanqah of the Sufi al-Bushandji. He was in Nishapur before the death of the Sufi Abu 'Uthman al-Maghribi in 373/983, and the
wali would instruct Ibn Furak to lead the burial prayer over him prior to his death.
Scholarly career
Ibn Furak was the teacher and master of
al-Qushayri and
al-Bayhaqi who both would frequently cite in their popular works Al-Risala and Al-Asma' wa al-Sifat, respectively. He debated and won against the anthropomorphist
Karramiyya in Rayy, then he travelled to
Nishapur where he trained and taught the next generation of
faqih at a school established in his honour, which was an extension of the previous Sufi school (
Khanqah) built by Abû al-Hasan al-Bushanji. In Nishapur, he brought the transmissions of the narrators of
Basra and
Baghdad, both from
Iraq, and also authored a number of books in various fields and Islamic sciences.
Dispute and Death
The
Karramiyya tried to initially have him executed by the Sultan Mahmud of Ghazni but failed after the Sultan summoned him to
Ghazni and questioned him then exonerated him of the erroneous charges they had brought against him as Ibn Furak was found innocent from the false accusations laid out by his enemies. However, upon returning from Ghazni, he was poisoned by the angered Karramiyya, fell on the road, and died in 1015 CE (406 AH) while another version says that he was attacked from behind from them. He was carried back to Nishapur and buried in
al-Hira. According to
Ibn Asakir, the grave of Ibn Furak is a place where people go to seek healing (istishfâ') and have their prayers granted.
Controversy over Ibn Furak
Al-Dhahabi mentions Ibn Furak in a short reference stating some inaccurate and defaming reports from
Ibn Hazm, without questioning their intent where Ibn Furak was unjustly accused of claiming the prophethood ends after the death of
Muhammad and other slanders that accuse him of disbelief. Despite this, Al-Dhahabi goes on to say: "Ibn Furak was better than Ibn Hazm, of a greater stature (rank among scholars) and better belief (creed)."
Ibn al-Subki provided evidence that this statement by Ibn Hazm were "anti-Ash'ari fabrications and forgeries" falsely attributed to Ibn Furak. He showed how these reports were refuted by Al-Qushayri and Ibn al-Salah. Ibn al-Subki then quotes Ibn Furak's own words testifying his true creed. Ibn Furak says:
“The Ash'ari belief (creed) is that our prophet (ﷺ) is alive in his Blessed Grave and is the Messenger of Allah (God), forever until the End of times, this is literally, not metaphorically or symbolically, and the correct Belief is that he (Prophet Muhammad ﷺ) was a Prophet when Adam (ﷺ) was between Water and Clay, and his Prophethood remains until now, and shall ever remain.”
Character
According to the martyred Imam Abu al-Hajjaj Yusuf ibn Dunas al-Findalawi al-Maliki, Ibn Furak would always sleep elsewhere out of reverence for a house that cantained a volume of the Qur'an.
Works
Ibn Furak's works in "
Usul al-Din"
(foundation of religion), "
Usul al-fiqh"
(foundation of jurisprudence), and the meanings of the
Quran count nearly one hundred volumes. Among them are
Mujarrad Maqalat al-Ash'ari and
Kitab Mushkil al-hadith wa-bayanihi (with many variants of the title), in which he refuted both the
Anthropomorphism tendencies of karramis and the over-interpretation of the Mu'tazila. Ibn Furak said that he embarked on the study of
kalam because of the hadîth reported from the Prophet.
His main work in the eyes of later generations is Tabaqat al-mutakallimin which is the main source to study al-Ash'ari theology.
Early Islam scholars
See also
-
List of Ash'aris
-
List of Muslim theologians
Bibliography
